• Aagaard, J. (2021). “Troubling the troublemakers; three challenges to post-qualitative inquiry”, International Review of Qualitative Research, 0(0): 1–15.
• Agamben, G. (2009). What is an apparatus?. (David Kishik & Stefan Pedatella, trans.), Stanford: Stanford University Press.
• (2013). Rap-e-Farsi meeting (square of 7 Hoz”), https://www.aparat.com/v/kGXKD (in Persian)
• Bajoghli, N. (2019). Iran Reframed: Anxieties of Power in the Islamic Republic. Stanford: Stanford University Press.
• Bashiriyeh, H. (2011/2020). The State and Revolution in Iran, (Ali Ardestani trans.). Tehran: Negah-e-Moaser Publication. (in Persian)
• Bayat, A. (1997/1399). Street politics. (Asadollah Cheshmi trans.). Tehran: Pardis-e-Danesh Publication. (in Persian)
• Bibi Razi Nasrabad, K. (2022). Investigating the status of cultural and social aspects of the family in Iran. Tehran: Culture, Art, Communication Research Institute. (in Persian)
• Buler, J. (2019). Bodies in alliance and new sites of resistance: Performing the political in neoliberal public spaces. In Bodies in the Streets: The Somaesthetics of City Life (pp. 177-194). Vienna: Brill.
• Butler, J. (2022). “Reflections on the contemporary Public sphere: An interview with Judith Butler”. Theory, Culture & Society, 39(4): 67-74.   
• Danesh, P., Zakeri Nasrabadi, Z., & Sadat Abdellahi, A. (2015). “Sociological Analysis of the Generation Gap in Iran”, Sociological Cultural Studies, 3(3): 1-30. (in Persian)
• Deleuze, G. & Guattari, F. (2005). A thousand plateaus: capitalism and schizophrenia. (Brian Massumi, Trans.). Minneapolis: University of Minnesota Press.
• Deleuze, G. (2000). Proust and Signs, The Complete Text, (R. Howard, trans.), Minneapolis: Minnesota University Press).
• Deleuze, G. and Guattari, F. (2009). What Is Philosophy?. London and New York: Verso.
• Delezue, G., & Gauattari, F. (1994). What is philosophy?. (Hugh Tomlinson and Graham Burchell, trans.). New York: Columbia University Press.
• Devos, N. (2014). Engineering a modern society? Adoptions of new technologies in early Pahlavi Iran, in Culture and cultural politics under Reza Shah; the Pahlavi state, new bourgeoisie and the creation of a modern society in Iran (pp. 266-287). London: Routledge.
• Esmaeilnia, M., Kazemi, A., & Sadighi, B. (2023). “The Cultural Revolution and Problematic of Humanities, a Study on Interactions between Ideology and Knowledge in Post-Revolution Iran”, Cultural Studies and Communication, 18(69): 1-24. (in Persian)
• (2022). “The arrest of 3 people in connection with the "Punch, take chocolate" challenge”, https://fararu.com/fa/news/586835. (in Persian)
• Fawzy, R. M. (2018). “A tale of two squares: spatial iconization of the Al Tahrir and Rabaa protests”, Visual Communication, 0(0): 1–22.
• Foucault, M. (1995). Discipline and Punish. New York: Vintage Books.
• Foucault, M. (2003). The birth of the clinic. London: Routledge.
• Foucault, M. (2006). History of madness. (Jonathan Murphy & Jean Khalfa, trans.), London: Routledge.
• Foucault, M. (2009). Security, Territory, Population: Lectures at the Colle`ge de France, 1977–78. (Graham Burchell, Trans.), Basingstoke: Palgrave Macmillan.
• Gilson, J. (2011). “Transnational advocacy: New spaces, new voices”, Alternatives: Global, Local, Political, 36(4): 288-306.
• Goudarzi, M. (2012). Report on the findings of the survey of values ​​and socio-cultural attitudes of Tehrani citizens. Employer: Executive Organization of Tehran Municipality Survey. (in Persian)
• Groys, B. (2009). ‘Comrades of Time’, e-flux, e-flux.com/journal/11/61345/comrades-of-time.
• Kamrava, M. (2018/2020). Revolution in Iran; the roots of turmoil. (Mostafa Mehraien trans.). Tehran: Kargadan Publication. (in Persian)
• Karimi, P. (2013). Domesticity and consumer culture in Iran, interior revolutions of the modern Era. (Zahra Taheri trans.). Tehran: Ney Publication. (in Persian)
• Kärrholm, M. (2007). “The Materiality of territorial production”, Space and Culture, 10(4): 437-453
• Kazemi, A. (2015). Wandering and daily life. Tehran: Frahag-e-Javid Publication.
• Kazemi, A. (2017). Everyday thing in the post-revolutionary society. Tehran: Frahang-e-Javid Publication. (in Persian)
• Kazemi, A. (2023a). “Huge socio-cultural shifts and daily life movement in Iran”, The vision of Iran, No. 136. (in Persian)
• Kazemi, A. (2023b). “Network life and life movement in Iran 2022: moving from house to street”, Dynamic thought, No. 82. (in Persian)
• Khabar Online. (2017). "Private space in public space/ Why is the inside of the car public space?", https://www.khabaronline.ir/news/697020. (in Persian)
• Khaiami, M. (2020). Peikan of our destiny. Tehran: Ney Publication. (in Persian)
• khamenei, A. (1986). “Friday prayer sermons in Tehran”, https://farsi.khamenei.ir/speech-content?id=21488. (in Persian)
• Khosropour, A. (2016). “What was the story of Koresh's meeting?”, https://www.mardomsalari.ir/report/56849. (in Persian)
• Kolahi, R. (2023). “Post-Mahsa politics”, Dynamic thought, No. 82. (in Persian)
• Lewisohn, J. (2015). The rise and fall of lalehzar,  cultural centre of Tehran  in the Mmid-twentieth century . Retrieved from https://www.academia.edu/44935060.
• Luzar, R. (2019). “The multiplicity of (Un-)Thought: Badiou, Deleuze, event”, Comparative and Continental Philosophy,11( 3): 251-264.
• Massey, D. (2005). For space. London: Sage.
• Menasheri, D. (1992). Education and the making of modern Iran. London: Cornell University Press.
• Moallem, M. (2005). Between warrior brother and veiled sister. Berkeley: UNIVERSITY OF CALIFORNIA PRESS

Montazeri, M. J. (2022). “We are dealing with an obvious crime/ Hijab is a divine decree and a religious obligation”, https://www.sharghdaily.com/fa/tiny/news-865443. (in Persian)

• Mozaffari, A. (2014/2021). The idea of homeland derived from ancient Persian and Islamic imagination of place. (Ali Refahi trans.). Tehran: Shirazeh Publication. (in Persian)

Nateghi, F., & Towfigh, E. (2022).  “Bio-resistance as an alternative to bio-power: Analyzing the self-realization of subaltern population in contemporary Iranian history”, Interdisciplinary Studies in Humanities, 2(54): 27-58. (in Persian)

• Nooshin, L. (2005). Subversion and Countersubversion: Power, Control and Meaning, in The new Iranian pop music, music, power, and politics (pp. 231-272). London: Routledge.
• Nubiola, J. (2005). “Abduction or the logic of surprise”, Semiotica, 153(1/4): 117–130.
• Ostovar, M. (2017). Islamic revolution and the battle of symbols. Tehran: Negah-e-Moaser. (in Persian)
•  Panahi, M.,  Alavyyun, H. (2018). “Generational distance in Iran: meta-analysis and criticism of previous research”, Intercultural Studies Quarterly, 13(36): 147-171. (in Persian)
• Rahdari, M. (2021). “Almost 70% of Iranian people are below the relative poverty line”, https://www.alef.ir/news/4001005042.html. (in Persian)
• Razavi, R. (2009). “The cultural revolution in Iran, with close regard to the universities, and its impact on the student movement’, Middle Eastern Studies, 45(1), 1-17.
• Rezaie, M.; Kazemi, A.; & Taheri Kia, H. (2017). “Four days of life university after Islamic revolution: From April 19 to April 22, 1980”. Iranian Cultural Research, 1(37): 177-200. (in Persian)
• Rostami, M. (2022). “83% of Iranian people protest”, https://www.kebnanews.ir/report/454126/83. (in Persian)
• Rouzkhosh, M. (2019). "Official" culture and "general culture"; Similarities and inconsistencies. In social gaps in Iran (pp. 263-317). Tehran: Culture, Art, Communication Research Institute. (in Persian)
• Safari, R. (2022). “Liberating revolution and eternal revolution: semantic transformation of the concept of revolution in Iran community verified icon”, Cultural Studies and Communications, 18(57). (in Persian)
• Shirazi, F. (2001). The Hijab in Modern Culture. Florida: University Press of Florida.
• Simmel, G. (2007). “The social boundary”, Theory, Culture & Society, 24(7–8): 53–56.
• (2022). “Shiraz Police: Hijab was discovered at the end of the skaters' ceremony”, https://irna.ir/xjJNLQ. (in Persian)
• Taheri Kia, H. (2020). Sound transformation; Iran's listening culture of the sixties. Employer: Culture, Art, Communication Research Institute. (in Persian)
• Taheri Kia, H. (2021). “Music and Social Life of the Audiocassette Iranian 2000s”, Social Studies and Research in Iran, 11(1): 167-191. (in Persian)
• Taheri Kia, H. (2021). Cultural Studies, quantum field and post-qualitative method. Tehran: Logos Publication. (in Persian)
• Taheri Kia, H. (2021). Iran toward Islamic republic. Tehran: Naqd-e-Farhang Publication. (in Persian)
• Taheri Kia, H.; Davoudi, H.; & Davari, S. (2022). Visualization of deserving gender in Iran's sixties. Tehran: Andish-e-Ehsan. (in Persian)
• Tofigh, E., Yousefi, M. (2022). “Women-Life-Freedom: National Revolution or People's Revolution?”, https://pecritique.com/2022/12/21. (in Persian)
• Westmoreland, M. R. (2016). “Street scenes: The politics of revolutionary video in Egypt”, Visual Anthropology, 29: 243–262.
• West-Pavlov, R. (2009). Space in Theory Kristeva, Foucault, Deleuze. Amsterdam: Rodopi.
• Zeydabadi-Nejad, S. (2010). The politics of Iranian cinema; Film and society in the Islamic Rep. London: Routledge
• Zourabichvili, F. (2012). Deleuze: A Philosophy of the Event: Together with The Vocabulary of Deleuze.( Kieran Aarons, trans.), Edinburgh: Edinburgh University Press.